Document Type : Research Paper

Author

Assistant Professor, Political Sciences, Yasouj University, Yasouj, Iran

Abstract

Introduction                                  
U Islam has always played a significant role in politics and governance in Islamic societies, owing to its political and social nature. This role and significance have led authoritarian regimes in these countries to use Islam for legitimizing their actions in both domestic and foreign policy. The UAE government is a prime example in this respect, as it has manipulated religion and brought it in line with politics. To harmonize religion with its domestic and foreign policy, the UAE government has established its own religious institutions and attracted prominent religious figures, particularly after the so-called Arab Spring. These institutions appear to be independent, but they are fully supported by the UAE government in practice. In addition, prominent Sunni religious figures that support Sufi and non-political Islam are appointed as their leaders.
Research Question(s)
What were the goals of the UAE government in harmonizing religion with its foreign policy and what measures did it take to achieve these goals?
Conclusion
The UAE government has taken extensive measures to deal with Islamist groups, including the Muslim Brotherhood, in order to prevent the spread of the Arab Spring and its potential dangers. One of the measures in this line is creating religious and intellectual foundations to counter Islamism. In response to the Arab Spring, the UAE government established institutions like Forum for Promoting Peace in Muslim Societies, the Fatwa Council, Tabah Foundation, and other religious centers. It also attracted renowned scholars with mystical and non-political leanings, such as Sheikh Abdallah bin Bayyah, Sheikh Hamza Yusuf, Habib Ali Zain al-Abidin al-Jifri, and Ali Nayed. These religious centers have significant financial support from the UAE government and are in competition with religious institutions supported by Qatar’s government. They promote an apolitical or neo-traditionalist Islam that opposes revolution, advocates maintaining the status quo, and supports unquestioning obedience to ruling political systems—a tendency which is also called theology of obedience.
The UAE government has tried to use religious institutions to legitimize its actions in the field of politics, especially in the field of foreign policy. In this article, three examples of the efforts made by the political system ruling the UAE to "harmonize religion with foreign policy" have been examined: the Arab Spring, cutting off relations with Qatar, and establishing relations with Israel. In all three of these cases, the mentioned religious institutions fully supported the positions and actions of the UAE government and tried to create religious legitimacy for these actions and positions. In fact, the political system ruling the UAE has been very interested in using religious institutions and figures to legitimize its controversial policies inside and outside the country.

Keywords

Main Subjects

Al-Anani, Khalil, (2020), “The UAE’s Manipulative Utilization of Religion”, https:// arabcenterdc. org/ resource/ the- uaes- manipulative-utilization-of-religion.
- Al-Azami, Usaama, (2017), “Gulf Crisis: How Autocrats Use Religious Scholars against Qatar”, https://www.middleeasteye.net/opinion/gulf-crisis-how-autocrats-use-religious-scholars-against-qatar.
- Al-Azami, Usaama, (2019), “Abdullāh bin Bayyah and the Arab Revolutions: Counter‐revolutionary Neo‐traditionalism’s Ideological Struggle against Islamism”, Muslim World, 109(3), 343–361.
- Al-Azami, Usaama, (2019), Neo-Traditionalist Sufis and Arab Politics: A Preliminary Mapping of the Transnational Networks of Counter-Revolutionary Scholars after the Arab Revolutions, In Global Sufism: Boundaries, Narratives and Practices, Edited by Francesco Piraino, ‎Mark Sedgwick. Londn: C.Hurst & Co. Ltd.
- Al-Moslemany, Ahmed, (2019), “Islam and Peace: Sheikh Bin‌Bayyah’s Ideas”, https:// english. ahram. org. eg/ NewsContent/ 4/0/ 329651/ Opinion/Islam-and-peace-Sheikh-bin-Bayyah%E2%80%99s-ideas-.aspx.
- Amasha, Muhammad, (2020), “The UAE-sponsored “Islams”: Mapping the Terrain”, https:// themaydan. com/ 2020/09/ the-uae-sponsored-islams-mapping-the-terrain.
- Bin Bayyah, Abdullah, (2014), In Pursuit of Peace: Framework Speech for the Forum for Promoting Peace in Muslim Societies, ed. Krista Bremer, Trans, Tarek El-Gawhary, Abu Dhabi: Forum for Promoting Peace in Muslim Societies.
- Bin Bayyah, Abdullah, (2012), “Shura (Consultation) and Democracy”, https://binbayyah.net/english/shura-consultation-and-democracy.
- Bin Bayyah, Abdullah & Yusuf, Hamza,  (2017), “Community Leadership Forum with Shaykh Abdallah bin Bayyah and Hamza Yusuf”, https://islamio.com/en/watch/community-leadership-forum-with-shaykh-abdallah-bin-bayyah-amp-hamza-yusuf.
- Brignone, Michele, (2018), “Qatar and Emirates: The Conflict Between Islams”, https://www.oasiscenter.eu/en/qatar-uae-war-in-sunni-islam.
- Cafiero, Giorgio, (2018), “The UAE Campaign against Political Islam: Implications for London”, https://lobelog.com/the-uae-campaign-against-political-islam-implications-for-london.
- Cherribi, Sam, (2017), Fridays of Rage: Al Jazeera, the Arab Spring, and Political Islam, Oxford University Press.
- Chong, Alan, (2010), “Small State Soft Power Strategies: Virtual Enlargement in the Cases of the Vatican City State and Singapore”, Cambridge Review of International Affairs, 23: 383–405.
-  Dorsey, James, (2020), “The Battle for the Soul of Islam”, https://www.hudson.org/research/16463-the-battle-for-the-soul-of-islam.
-  Dorsey, James, (2020 b), “UAE Recognition of Israel Dents Emirati Religious Soft Power”, https://moderndiplomacy.eu/2020/09/12/uae-recognition-of-israel-dents-emirati-religious-soft-power.
- Farooq, Umar, (2020), “Prominent American Activist Resigns from UAE Peace forum over Israel Statement”, https:// www. middleeasteye. net/ news/ uae-peace- forum- israel-normalising-ties-aisha-aladawiya.
- Haynes, Jeffrey, (2022), “Religious and Economic Soft Power in Ghana-Turkey Relations”, Religions, 13: 1030.
- Haynes, Jeffrey, (2016), Religious Transnational Actors and Soft Power, London: Routledge.
- Gökalp, Deniz, (2020), The UAE’s Humanitarian Diplomacy: Claiming State Sovereignty, Regional Leverage and International Recognition, CMI Working Paper, Bergen: Chr. Michelsen Institute
- Gaver, Craig D, (2020), “Lingering Gulf Dispute Gives Rise to Multi-Forum Legal Proceedings”, ISIL Insight, Vol. 24, Issue 1, pp 1-10.
-  Kourgiotis, Panos, (2020), “Moderate Islam’ Made in the United Arab Emirates: Public Diplomacy and the Politics of Containment”, Religions, Issue 11, Vol. 43. Pp. 1-17.
- Krieg, A, (2020), “On the Sinister Objectives of Abu Dhabi's 'crusade' against Political Islam”, Middle East Eye, https:// www. middleeasteye. net/opinion/uaes-foreign-policy-far-secular.
- Mandaville, Peter, (2022), “The Geopolitics of Religious Soft Power”, https:// berkleycenter. georgetown. edu/ projects/ the- geopolitics-of-religious-soft-power.
-  Nye, Joseph S, (2004), Soft Power: The Means to Success in World Politics, 1st ed, New York: Public Affairs.
- OPRYSKO, CAITLIN, (2019), “Mike Pompeo Unveils Panel to Examine 'Unalienable Rights', https://www.politico.com/story/2019/07/08/pompeo-panel-unalienable-rights-1400023.
- Polidura, Andrea, (2020), “Emirates Classifies the Muslim Brotherhood as a Terrorist Organization”, https:// atalayar. com/ en/ content/ emirates- classifies-muslim-brotherhood-terrorist-organisation.
- Quisay, Walaa & Parker, Thomas, (2019), “On the Theology of Obedience: An Analysis of Shaykh Bin Bayyah and Shaykh Hamza Yusuf’s Political Thought”, https:// themaydan. com/2019/01/ theology-obedience-analysis-shaykh-bin-bayyah-shaykh-hamza-yusufs-political-thought.
- Salem, Zekeria Ould Ahmed, (2021), “The Importance of Mauritanian Scholars in Global Islam”, Middle East Report, Issue 298 (Spring), pp 50-64.
- Tabone, Alfred, (2021), “Strategies of Modern-day Small States”, https://www.diplomacy.edu/blog/strategies-of-modern-day-small-states.
- Thurston, Alex, (2020), “Two Mauritanian Ulama and the UAE-Israel Abraham Accord”, https://sahelblog.wordpress.com/2020/08/24/two-mauritanian-ulama-and-the-uae-israel-abraham-accord.
- Ulrichsen, Kristian, (2016), The United Arab Emirates: Power, Politics and Policy-Making, London: Rutledge.
- Ulrichsen, Kristian, (2020), “Using Religion for Geopolitical Ends in the Gulf Disputes between Abu Dhabi and Qatar”, https:// berkleycenter. georgetown. edu/ posts/ using- religion- for- geopolitical-ends-in-the-gulf-disputes-between-abu-dhabi-and-qatar.
- Van Slooten, Simone, (2019), “The Strategic Alliance of Saudi Arabia and the UAE”,  https:// www. sciencespo. fr/ kuwait- program/ wp-content/ uploads/ 2019/09/ The- Strategic- Alliance- of- Saudi- Arabia-and-the-UAE.pdf.
- Warren, David, (2020), “The Modernist Roots of Islamic Autocracy: Shaykh Abdullah Bin Bayyah and the UAE-Israel Peace Deal”, https:// themaydan. com/2020/08/the-modernist-roots-of-islamic-autocracy-shaykh-abdullah-bin-bayyah-and-the-uae-israel-peace-deal.
- Warren, David, (2021), Rivals in the Gulf: Yusuf al-Qaradawi, Abdullah Bin Bayyah, and the Qatar-UAE Contest Over the Arab Spring and the Gulf Crisis, London: Rutledge.
- Yusuf, Hamza, (2014), “Countering Violent Extremism”, September 28, Available Online: https://www.youtube.com/watch?v=OXyLca22×1o.