Hamidreza Rahmanizadeh dehkordi
Abstract
The relation of religion with the notion of rationality has been a concern for the faithful religionists. The field of religious studies faces new questions in this regard. Islamic thinkers have not been the exception and the acquaintance of Muslims with the requirements of the new age is the beginning ...
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The relation of religion with the notion of rationality has been a concern for the faithful religionists. The field of religious studies faces new questions in this regard. Islamic thinkers have not been the exception and the acquaintance of Muslims with the requirements of the new age is the beginning of questions regarding the relationship between them, because in the experience of western human, the confrontation with such a problem can be found. Using the patterns of answering this question can blur the hidden aspects of the relationship between them. One model is the response that Thomas Aquinas gave to the relationship between reason and religion. In this research, based on Springer´s method, which is a method of understanding political theory, we will look at this issue in Aquinas´s thought. The question is: " how Aquinas addresses the relationship between wisdom and religion, as well as the ideal reconstructed image to offer". To answer, various dimensions of Aquinas´ political thought have been analyzed. The research hypothesis is as follows: The solution to the conflict between wisdom and religion in the public domain, in Aquinas´ perspective is in the aggregate between these two epistemic areas and the widespread collaboration among its custodians.
Abstract
In this article, the less known aspect of Malek al Shoara Mohammad Taghi Bahar, contemporary great and famous Iranian poet, namely his political life in both theory and action, would be considered. His active membership and leadership in Democratic parties of constitutional era and 1940s decade parties, ...
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In this article, the less known aspect of Malek al Shoara Mohammad Taghi Bahar, contemporary great and famous Iranian poet, namely his political life in both theory and action, would be considered. His active membership and leadership in Democratic parties of constitutional era and 1940s decade parties, two lesser parties of Azadi (Freedom) belong to Ahmad Qavam (Qavam al Saltana) and Hassan Arsanjani, his representative as member of parliament in the third to sixth Iranian national assemblies, short long presence in the cabinet of Qavam as minister of culture, and other actions and activities in politics and political parties as well as his political and social thinking would be studied in the article. Although Bahar was an idealist poet, his political thought and activities were realistic and concentrated on realism and national interest. Political theory of Bahar and his focus on political realism and active support of national interest, in this analysis, has been deduced through his idea and articles in journals as well as his famous book named a brief history of political parties or decline of Qajar dynasty.
Hossein Amanloo; Shoja Ahmad Vand
Volume 4, Issue 14 , December 2015, , Pages 103-133
Abstract
This paper tries to study the Recognition of royal identity in Ancient Iran,using discourse analysis. The foundations of royal identity in Ancient Iran isbased on the divine order and pattern of the political system. Thus, it isresponsible for all of the affairs of the ideal king as hand of the idealintentions. ...
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This paper tries to study the Recognition of royal identity in Ancient Iran,using discourse analysis. The foundations of royal identity in Ancient Iran isbased on the divine order and pattern of the political system. Thus, it isresponsible for all of the affairs of the ideal king as hand of the idealintentions. The king of Ancient Iran is the most perfect representative of thecelestial law implementations.This article deals with the question of the identity of the ideal king inancient structures in order to lead the society to Utopia. This paperhypothesis argues that this identity is formed through signs such as:charisma, race, justice and truth, religion and piety, dutifulness, intellect andwisdom, strength and courage, education and teaching. The central slab, theKing as a representative of the gods on Earth have stabilized these signs
