ghasem misaei; faez dinparast; abas taghipoor
Abstract
This article studies the position of the political development in the Islamic Republic of Iran development programs. Development is a general concept and indivisible, in this article its political section is considered and the following question is studied: what is the position of the political development ...
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This article studies the position of the political development in the Islamic Republic of Iran development programs. Development is a general concept and indivisible, in this article its political section is considered and the following question is studied: what is the position of the political development in the third, fourth, fifth and sixth programs? In order to answer to this question, context analysis is used and development programs are selected as background. The findings of the research indicate that the political development in four development programs of the Islamic Republic of Iran has been considered. However, the amount of attention in each of the four programs was different. This amount of attention in the third, fourth, fifth and sixth programs is 31 Percent, 50 Percent, 29 Percent, and 43 Percent respectively. According to statistics, there is an increasing amount of attention to the political development in development plans, with the exception that this focus in the fifth and sixth programs have decreased compared to the other two programs.
Mohammad bagher Khoramshad; Eshagh Sayyad Roudkar
Abstract
The New political Systems seek mobilization and Maximizing political participation of their citizens. This process can strengthening the relationship between the political system and the people in order to facilitate the continuation of the political system, through obtaining political legitimacy of ...
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The New political Systems seek mobilization and Maximizing political participation of their citizens. This process can strengthening the relationship between the political system and the people in order to facilitate the continuation of the political system, through obtaining political legitimacy of government. It is clear that in the Islamic political system the doctrine of “Enjoining Good and Forbidding Evil " Plays a major role in political development, The Holy Quran, and Hadith Texts, and Article VIII of the constitution of the Islamic Republic of Iran, are sources for this doctrine. Three spheres of People-people (Parallel)) People-rulers (Opposite Ascending) and Rulers – people (Opposite Descending) in these teachings are what distinguishes the religious democracy from liberal democracies. This paper tries to develop this hypothesis that the realm of people – rulers is forgotten in enforcing teachings or Enjoining Good and Forbidding Evil. Therefore, this paper relying on interpretive method and with taking advantage of the use of theory of religious democracy concludes that the revival of the third realm needs to log in the political culture of the Muslim community among people, intellectuals, and Political elites.
