Abstract
Sayed Jamal al-Din Asadabadi, with a new look at wisdom and the introduction of a new classification of sciences, set a new age appropriate for political science and philosophy of politics and created a major change in public opinion of his time that had an impact until that time. The current foot is ...
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Sayed Jamal al-Din Asadabadi, with a new look at wisdom and the introduction of a new classification of sciences, set a new age appropriate for political science and philosophy of politics and created a major change in public opinion of his time that had an impact until that time. The current foot is flat. In his view, wisdom should lead to change in the individual and society and bring about favorable effects for society. The present study seeks to show how Seyed Jamal defined this transformation of political wisdom and how this new perspective relates to religion. He seems to have done so by re-dividing the sciences, explaining the position of political philosophy and politics in contemporary times, critiquing and re-examining the functions of wisdom in the modern age, and providing reasonable and the emphasis on education and rational criteria for efficient social interpretation of the Qur'an and religion.
